Image Description: Colour photo of a brown woman with dark curls smirking at the camera, with white-framed glasses and a funky white and emerald coloured outfit and chunky necklace.
she/her/they

Anoush Moazzeni





Anoush Moazzeni is a transdisciplinary artist, concert pianist, composer-improvisor, scholar in philosophy and arts, educator, administrative director at 'perte de signal' artist-run centre in digital arts, and is currently completing her doctoral studies in individualized studies under Erin Manning's supervision at Concordia University. She identifies as a worker in intensities, chaos, frequencies, rhythm, plane of composition, plane of immanence and unit of concrescence. As a performer-maker-thinker, she engages with bodies and materials that are suffused with ethical, vital and political power. Moazzeni is interested in feeling, thinking and making through intersensory and multidimensional encounters with material and immaterial flows to create concepts, blocs of sensations -affects & percepts- and becomings that allow for provoking meaning/visuality and producing knowledge. Hence her semiotic expression takes different shapes depending on the thresholds of her engagement with other assemblages, and her expressions circulate somewhere beyond the media and in-between senses, grounded in the process thought of Whitehead, Bergson and Deleuze & Guattari. The development of Anoush Moazzeni’s art incorporates artistic practice, aesthetics, philosophy, and community work. In her particular areas of interest, she conducts her works to investigate on non-canonic, experiential and artistic forms of knowledge production, issues of representation and subjectivation, political, epistemic and aesthetic dimensions of the human-machine relationship, critical policy analysis and aesthetics(as Politics).   

Participant in the following FMS projects

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Concordia University
Communications & Journalism (CJ) Building
CJ 2.130, 7141 Sherbrooke St. W.
Montreal, Quebec H4B 1R6
Canada

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The Feminist Media Studio is located on the unceded lands of the Kanien’kehá:ka Nation. We seek to stand in solidarity with Indigenous demands for land restitution and reparations.


  
Our work—committed to intersectional and anti-colonial feminist praxis—actively engages and names the predicament of doing feminism on stolen land. We acknowledge that territorial acknowledgement is insufficient to stand in solidarity with Indigenous communities.
Our anti-colonial and decolonial efforts articulated in our Lab Values center resisting extraction in all its facets, de-centering feminist canons, valuing methodologies that oppose white supremacy, and building good relations with human and more-than-humans.
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