A color photo of a white, femme trans person with long brown hair in a blue dress, standing in front of a wooden fence, holding a trumpet flower over their head
she/they

Bren Garland





Bren Garland is an anti-disciplinary scholar, artist, and organizer whose research rests between Trans/Queer Studies, Abolition, Anarchism, and Visual/Performance
Studies with influences from Anti-Colonial Theory and Black Studies. 

Her primary interest is in thinking through Trans Studies, in conversation with Black Studies, as a field that reveals the ways in which the racial, colonial, and gendered logics of modernity have constructed Western
knowledge/reality and invites us to radically imagine alternatives. 

Her current project "Unsettling White Trans Being, and the Overrepresentation of the Transgender Human: Towards Intercommunal Solidarity – An Argument" investigates the trajectory of 'Transgender' from an individual (white) identity category to a global hegemony of White Supremacy. And offers one possibility for white trans people to unsettle this liberal multicultural hegemony and the overrepresentation of white Transness as universal - moving towards an Intercommunal solidarity with all oppressed people globally. 

More Info

   

MFA in Studio Art (Sculpture) | University of Florida | 2024




Thesis:
2024 Garland, B. CINDERELLA IS TRANS!

Other Publications:
2025 Garland, B. (2025). Manifesto to a Trans Florida. The Queer South Zine. (In Publication).

Conference Papers and Posters:
2024 Conference Presentation
Funk The Pit: The Funky Erotics of the Mosh Pit and the Band ZULU

PunkCon 3: Do They Owe Us A Living?: Punk, Nihilism, and Going Analog in the End
of Times, Cal State, Fullerton, CA




 

Concordia University
Communications & Journalism (CJ) Building
CJ 2.130, 7141 Sherbrooke St. W.
Montreal, Quebec H4B 1R6
Canada

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info@feministmediastudio.ca
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The Feminist Media Studio is located on the unceded lands of the Kanien’kehá:ka Nation. We seek to stand in solidarity with Indigenous demands for land restitution and reparations.


  
Our work—committed to intersectional and anti-colonial feminist praxis—actively engages and names the predicament of doing feminism on stolen land. We acknowledge that territorial acknowledgement is insufficient to stand in solidarity with Indigenous communities.
Our anti-colonial and decolonial efforts articulated in our Lab Values center resisting extraction in all its facets, de-centering feminist canons, valuing methodologies that oppose white supremacy, and building good relations with human and more-than-humans.
Website by Natasha Whyte-Gray, 2024.    
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